№ 63. Olivet Discourse



WARNING: If you are not religious, this material may be tedious for you. Nevertheless, I think you should read it if for no other reason than the fact that Matthew 24 is where the author started his apocalyptic study. He is heavily invested here. In fact nowhere else do I share my vision of what is really happening so plainly than at the bottom of this page. I felt compelled to do it here. And if you are religious, the reading of it will likely cause you some measure of discomfort, if not offend your sensibilities.



Analysis of Matthew 24

This page was created in order to consolidate Matthew 24 pages from the Religion menu which was growing too long. I began my apocalyptic studies in Matthew 24 and will eventually publish my analysis of every verse in it. Verses are listed here in order. Additional commentary has been added below.


Matthew 24:7 (earthquakes, in divers places)

Matthew 24:20 and Luke 21:11 (severe winters)

Matthew 24:15-18 (the last sign before the end)

Matthew 24:27 (lightning)

Matthew 24:28 (carcasses)

Matthew 24:32-35 (the parable of the budding fig tree)

Matthew 24:40-41 (arbitrary death and destruction)





The Year is Knowable

Joshua tells us over and over again that no man knoweth the “day or the hour;”


Matthew 24:36
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Matthew 24:42-44
Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Matthew 24:50
the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

Matthew 25:13
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Yet the Book of Daniel which Christ Jesus references in Matthew 24 only mentions “days” that are clearly intended to mean years. It is almost as if he is challenging us to use the Book of Daniel to solve the problem of what year is the “Day of the Lord.”






The Olivet Discourse on the Mount of Olives

Matthew 24:3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? [emphasis added]

The term “Olivet Discourse” is a reference to Matthew 24, Mark 13, and Luke 21, and is sometimes called the Discourse on the End Times or the Little Apocalypse. I draw my material primarily from Matthew 24. The Mount of Olives or Mount Olivet (so named because it was once covered with Olive trees) from which the “Olivet Discourse” derives its name is a lofty place overlooking the ancient walled city of Jerusalem (now referred to as the Old City), a view that was unchanged from biblical times until 1860 when the first Jewish neighborhood was built outside the walls of the Old City. I searched long and hard for a depiction of this view as Christ Jesus would have seen it and can find no better than the two paintings below. The second painting is a depiction of Luke 19:41, when on what Christians now celebrate as Palm Sunday (his “triumphal entry into Jerusalem”), Christ Jesus stopped his descent from the Mount of Olives and “wept over” Jerusalem. This event is referred to as Flevit super illam in Latin. Imagining you know what was going through his mind at that time is sheer arrogance. He would about a week later return to the Mount of Olives for what Christians call the Ascension (I’m inclined to think he was being reclaimed by the ET race that fathered him), but not until the Progeny of Pythagoras and the Jewish masses attempted to savagely kill him.

Luke 19:41

And when he was come near, he beheld the city, and wept over it


Jerusalem From The Mount Of Olives; by Edward Lear, 1859


“Flevit super illam” (He wept over it); by Enrique Simonet, 1892.


The Mount of Olives is one of three mountain peaks to the east of and overlooking the Old City. The three peaks are to the right of the reddish-brown Old City with the Mount of Olives in the middle in the following relief map.


Relief map of the Mt. of Olives overlooking the Old City




The Crucifixion of Christ Jesus

Christ Jesus chose the time of his (seeming) death

He knew the consequences of his Olivet Discourse, of telling his disciples about the coming total destruction of the world. You will not appreciate this unless you understand first that the progeny of Jove (the Pythagoreans and Roman elite in those days) were around for 500 years before Christ Jesus and were already in control of the world and second that there are five discourses in Matthew, the last of which is the Olivet Discourse. In other words, one of the last things Christ Jesus did in his earthly career before deliberately provoking his own crucifixion, was to warn his disciples and all those who were to follow that our planet is subject to a cyclic destruction and that this time would be the worst cataclysm in the entire history of human civilization.


The fifth discourse

The final discourse is usually taken to include Matthew 23, 24, and 25.

Matthew 24 is usually called the Olivet Discourse because it was given on the Mount of Olives, and is also referred to as the Discourse on the End Times. The discourse corresponds to Mark 13 and Luke 21 and is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the coming judgment. The discourse is prompted by a question the disciples ask about the “end of the age” (End times or end of this world and beginning of the world to come) and receives the longest response provided by Jesus in the New Testament. The discourse is generally viewed as referring both to the coming destruction of the Temple in Jerusalem, as well as the End Times and Second Coming of Christ, but the many scholarly opinions about the overlap of these two issues, and exactly which verses refer to which event remain divided and complex. — Wikipedia

The gauntlet he threw down was to ride into Jerusalem on a Donkey.

Zechariah 9:9
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Matthew 21:1-5
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

He knew that to the learned scribes and Pharisees this would be interpreted as a declaration of kingship, just as he knew the Romans would want him dead for telling his disciples about the coming destruction of the world. If you are Christian, do not be mistaken as to why the Christ was killed.

For centuries now, Christian artists in the know have incorporated this message into their art. We know this because of a remarkable work by Gary Osborn entitled The Great Pyramid Angle … All Roads Lead to Giza. In painting after painting of Christ’s crucifixion, there is reference to the angle of the side of the Great Pyramid of Giza and the angle of the Earth’s axis. Here is just one example from the above referenced article.


The Great Pyramid Angle (credit Gary Osborn)

Always the angles are evidenced on the crucifixion cross. Sometimes instead of 52° the inverse angle of 28° is used instead, but the message is the same. And what is the message? Well, here is what Gary Osborn has to say in the concluding paragraphs of the above-referenced article:

Going back to these 23.5° references in the paintings, it appears we are being told that there is a relevant connection between the Crucifixion Cross and the Earth’s Axis.

Personally, while amazed by this work by Gary Osborn, I think the connection is rather obvious. Joshua (his English name) was killed because of Matthew 24, because of the Olivet Discourse. He crossed the line when he spoke those words and was killed to silence him. Knowledge of this coming event has always been the most guarded information throughout history. He was killed to keep us in ignorance about the coming axial tilt. To understand why the angle of the sides of the Great Pyramid of Giza is also referenced, see The Great Pyramid of Giza and the Coming Axial Tilt.




A Place of Refuge

All of this is why he chose the Mount of Olives to tell his disciples about the end of the world. It was a place of refuge for him. Mary Baker Eddy had the Red Rock in Lynn, Massachusetts. I get the same feeling walking or riding my bike on the ocean shore. He spoke the words he knew would effectively end his time on Earth on the Mount of Olives, he departed from thence to face the consequences of that decision, and as evidenced in Acts 1:9-12 and Luke 24:50-51 he returned there to depart this dreary planet.

Acts 1:9-12

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

The Mount of Olives with its commanding view of Jerusalem was indeed a special place for him. The village of Bethany in on the Mount of Olives, and so there is another record in Luke that the Ascension happened on the Mount of Olives.

Luke 24:50-51
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Christ Jesus spent much time Bethany on the Mount of Olives.

The village of Bethany is referenced in relation to five incidents in the New Testament, in which the word Bethany appears 11 times:

  • The raising of Lazarus from the dead – John 11:1–46
  • The entry of Jesus into Jerusalem on Palm Sunday, which Jesus begins near Bethany – Mark 11:1 and Luke 19:29
  • The lodging of Jesus in Bethany during the following week – Matthew 21:17 and Mark 11:11–12
  • The dinner in the house of Simon the Leper, at which Mary anoints Jesus – Matthew 26:6–13, Mark 14:3–9, and John 12:1–8
  • Before the Ascension of Jesus into heaven – Luke 24:50


How appropriate then that the Roman soldiers from the 10th Legion camped on the Mount during the Siege of Jerusalem in the year 70 AD when the city was utterly destroyed.




Budding Fig Tree

The Parable of the Budding Fig Tree

The parable of The Budding Fig Tree is recorded in Matthew 24:32-35, Mark 13:28-31, and Luke 21:29-33. The significance of this parable is that the worldwide cataclysm spoken of in the Olivet Discourse has not yet happened. In Matthew 24:21, Christ Jesus says “for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Daniel says essentially the same thing, some unimaginably huge catastrophe is about to happen to the Earth and its inhabitants; “there shall be a time of trouble, such as never was since there was a nation.” And finally there is our good friend Publius Vergilius Maro (Virgil) who makes it perfect clear what Daniel and Christ Jesus were talking about when he says, “See how it totters- the world’s orbed might, Earth, and wide ocean.” He is speaking of the coming axial tilt. Clearly, no such worldwide cataclysm has happened since biblical times. The destruction of Jerusalem in 70 AD was an awful tragedy, a time in Jewish history that will never be forgotten, but it was most certainly not the worst thing that has ever happened or that will ever happen to the planet.

Matthew 24:32-34
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Summer lasts for only three months. Likewise, Matthew 24:22 says, “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” The onset of the end times is often compared to a snare.

Luke 21:35-36
For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

If you listen to what Christ Jesus says, the “end of the world” about which his disciples asked is not a long, drawn out process that last centuries or even decades. It happens suddenly and unexpectedly.  Few will see it coming. WWI and WWII were not the “wars and rumours of wars” mentioned in the Olivet Discourse. They were the work of the Progeny of Pythagoras, designed to throttle down human population growth by killing off millions (especially the most virile young men) and to force the return of the Jewish population to Israel. The latter is part of the misdirection in Revelation, to make it seem as though it is prophecy. It is not. It was written by the Phrygians and planted in the New Testament as the 27th book (a sacred number). The temple will never be rebuilt. There is no Planet Nine. All such things including “climate change” and the Trump presidency are distractions. Almost everything happening in popular culture right now is panem et circenses (bread and circuses) because we are so close to the end. These “distractions” will only get worse, perhaps culminating in a nuclear war. Why? Why is it so important that we not notice what is really happening in the world? As alluded to in the Georgia Guidestones, this is the one opportunity in the history of mankind to both achieve a highly advanced technical state by allowing a carefully controlled (through pestilence and war) population explosion, cherry picking the best minds (as well as preserving more the more general knowledge of the masses as the Wikipedias of the world), and then wiping out the population that made this advance in technology possible. The movie Tomorrowland really is their vision of the future.  I am really sorry if this is too much for you to digest. It is the truth. Let me lay it out in bullet form so that you might begin to grasp the reality in which you find yourself.

  1. CONTROLLED POPULATION EXPLOSION: War, disease, and famine (the latter two particularly in Africa because these people are virulently racist and that continent has been under their thumb for millennia) has been used to control or regulate a highly orchestrated explosion in human population to the highest level tolerable immediately before the end time
  2. CHERRY PICKING THE BEST MINDS: Computers and the Internet, advanced communications technology in general, was introduced to facilitate the mental growth of this crop of human beings. Their most advanced inventions such as “free energy” and anti-gravity propulsion systems were sequestered for use after the axial tilt. Knowledge in general was captured as patent applications, the Wikipedias of the world (particularly the German Wikipedia), and other such electronic databases for preservation and use in the world to come, and to teach their children about the world that existed before the last axial tilt.
  3. DECIMATING THE WORLD POPULATION: By keeping us in ignorance about the coming axial tilt and unprepared to survive it, the mass of humanity will be destroyed in a matter of days, wiping the slate clean for those who are snugly secure in the extensive granite tunnel systems in Colorado and throughout the Western United States, the construction of which cost the U.S. taxpayer trillions of dollars. It is quite possible that a nuclear war will be started in the next year or so either to control the time in which they occupy the tunnel systems or to facilitate the reduction in population, or both. After the axial tilt the population in the Northern Hemisphere will wither to nothing as part of the Great Plan for Depopulation. I also think the remaining population in the Southern Hemisphere will come under attack using sarin gas that was produced in Colorado during WWII and stored in their underground bunkers (obviously in binary canisters of the highest grade corrosion-resistent metal). Killing off the surviving Asian, Latin America, and African populations in the Southern Hemisphere is and must be a priority of theirs. I have yet to write about this production facility outside of Denver, Colorado on what is now he outskirts of the Denver International Airport.

The period of time spoken of in Matthew 24 effectively started November 14, 2017 when the Sun reached a 13 day streak with no sunspots. It was totally blank for the first time this solar minimum. Galactic cosmic rays (GCR) are going to wreak havoc on the world over the next year or so, followed by a sudden axial tilt caused by the fast approaching gravitational behemoth Sirius, then two or three days later ocean tsunamis that are miles high are going to inundate most of the world (including the entire country of the United States of America). We have not yet seen “all [the] things” mentioned in Matthew 24, but we will and soon.